I’m glad it’s okay to talk about racism again. Of course, the problem of racism in America boils down to one simple fact: Whiteness. Oddly, perhaps, before my forebears started enslaving Africans, there were no white people. Didn’t need ’em. My forbears started calling those poor Africans “black,” or as they said at the time, “Negro,” Spanish for black, or even “Niger,” Latin for black. That last word got distorted a bit and today I won’t use what it’s become, outside of talking about Huckleberry Finn, but originally it just was a way to indicate that somebody was “black.” Of course, there’s a pile of guilt involved with enslaving somebody who was probably just minding their own business when somebody nabbed them. And, sure, other Africans did the grabbing, but only because Europeans provided a ready market. The Portuguese, in particular, made a tidy profit buying people in Ghana and shipping them to the West Indies, or North or South America. That guilt is why you hear excuses about how “it was blacks that enslaved the blacks. They’re the culprits.” Nope. Sorry. And that guilt is why it was necessary to make those poor Africans seem inferior in every way. And if they’re blacks, then my forbears, the enslavers, must be as far from black as one can get. In fact, they invented the White Race.
Slavery has engendered a lot of guilt amongst “white people.” I used to wonder why Texans seemed to have a chip on their collective shoulders over their state. Heck, it seems like a nice enough place, lots of resources, modern enterprises, Ewing Oil, what the heck? Then I found out why they fought the war of independence from Mexico. It seems Mexico outlawed slavery, and the Texans wanted the freedom to keep on buying and selling people. Crimony! Later, of course, they joined the United States, but then joined the Confederacy in yet another effort to keep slavery alive. They failed in that one, but good gravy, how about we say “fuck the Alamo,” raze the place, and put up a Juneteenth Museum where it now stands? That seems more reasonable to me than idolizing a bunch of yahoos out to keep the freedom to be complete dicks.
And that guilt is why it is so damned important to some “white people” to defend against any sort of effort to eliminate racism. Maybe not the one-on-one sort of ugly actions that even those “white people,” with a few notable exceptions, will say is wrong, but the built-in, long-term assumptions of white superiority and white privilege. Yes, I grew up white, and I’ve lived a privileged life. The only difference between me and most whites is that I know it. Many of my fellow Anglos have no idea. “I’m not at all privileged,” they’ll tell you, and they’re right, if you compare them to other “white folks.” As to what people of color go through, they have no idea. If you try to counter that institutionalized and internalized racism, you’re “playing the race card.” Shit. Obviously, “black” folks are a lot more forgiving than I am. If it was me, I’d want to kill those mofos. They only mess with me, of course, if I do something to remind them just how phony their whiteness truly is. You know, something like writing a blog post about racism from the point of view of an Anglo.
Why Anglo? Well, for one thing, that’s the polite term used by Native Americans and others to refer to those of us who might call ourselves “white.” It’s just an ethnic reference, and it’s basically correct. And unlike “white,” it doesn’t carry boatloads of uncomfortable baggage. And, maybe too, it lets me distance myself, just a teensy crack, from that whole iceberg of racism. Maybe. As for writing this post, it’s the only sort of thing I can do to counter the centuries-old behemoth that is whiteness.
How does this relate to writing? Well, everything else does, why not this?